home *** CD-ROM | disk | FTP | other *** search
- PRACTICAL EXERCISES
-
- ***
-
- EXERCISE IN MEDITATION
-
- Let's suppose you have chosen an apple; as I had many years ago,
- as your first subject/object.
-
- 1. Sit in a comfortable Asana and start relaxing your body,
- quieting your thoughts and regulating your breathing. Keep
- in mind that you have to be able to relax in order to
- meditate.
-
- 2. When you have stilled your mind and body try to visualize a
- shiny bright red apple against a black background.
-
- 3. Focus on it and bring it closer so that you can pay
- attention to the detail on its skin.
-
- 4) Try to smell it.
-
- 5) Try to feel it.
-
- 6) Try to bite it and taste it.
-
- In short, try to experience the object fully. Unite with it. All
- of this in your mind. The next step, once the inner senses have
- had their fun with the object, allow your mind to recall data
- related to the object and study and analyze each one, but keep
- your third eye always focused on the object. If you allow your
- "vision" to drift to another theme while you are analyzing data
- the mind will recall symbols connected with the current theme,
- and you will mix the symbols. Do not allow this to happen!
- Purity of thought means not allowing the mind to drift from one
- symbol to another unless they are somehow connected.
-
- The union of object with object comes much later in your Magickal
- training, the first step is the union of subject with object.
-
- It is easy to become discouraged during this faze of training,
- but I cannot find the words to convey how important this Work is.
-
- A few tips to make things easier for you:
-
- 1. Do not meditate lying down. If you become bored you will
- fall asleep. If you do this a lot it will become a
- conditioned reflex so that every time you attempt to
- meditate you will sleep instead.
-
- 2. In the beginning fix your attention on only those things
- which interest you. It is easier to occupy the mind on
- things it finds pleasant. I find the Tarot to be so
- full in Esoteric symbolisms, that for me it is the
- best training aid I can recommend. I suggest the deck
- illustrated by Frieda Harris under the instruction of
- Aleister Crowley, the colors are superb and the pictures
- have a positive affect on the psyche. Later, when you have
- sufficient control over your thoughts, move on to harder
- objects.
-
- 3. Whenever possible begin your meditations after midnight.
- The world sleeps, and the psychic interference which is
- present when others are worrying about making it to work on
- time, making money, paying bills, and keeping their wits
- about them in the mundane world won't be there to disrupt
- your Work.
-
- 4. Some people recommend the use of a mantra. If you are going
- to use one of these make sure that your mantra does not
- become so ingrained into consciousness that it becomes the
- object of all of your meditations. Sometimes these habits
- are hard to break. The mantra AOM is the most popular.
- The object with mantra is two fold: For most people it
- is an audio form of focus. What most people don't know is
- that it also stimulates certain parts of the brain by
- vibrating the bones of the head.
-
- 5. The Lesser Ritual of the Pentagram is specifically made to
- create an area in which to Work, you may want to do one of
- these before and one after meditating.
-
- 6. In the beginning try to feel about meditation as a child
- feels while opening gifts on his birthday. Once you
- have overcome the obvious obstacles in meditation you
- won't have to try to feel like that child.
-
- 7. Don't give up until you reach that point. It does not take
- as long as you may think to become efficient at this. I
- have seen people showing all the obvious signs of success
- just to watch them give up the practice RIGHT BEFORE THEY
- ACHIEVE THEIR GOAL! If they only knew how close they
- were they would have never given up.
-
- Remember; in Magick we subject our minds, bodies, and nervous
- systems to extraordinary energy levels. Meditation prepares us
- for the Journey by disciplining our minds. For this reason
- the ability to meditate is probably one of the most important
- parts of our Work. It will one day allow you to communicate and
- look into the eyes of The Beloved.
-
- The following is a very advanced meditation I have been working
- on for several years. It is printed solely for the purpose of
- illustrating more advanced methods of contemplation and is not
- intended for the beginner. One may want to try this once they
- have mastered fixing the mind on an object and uniting with it
- until nothing else in the universe exists except for that object.
- Maybe one day I'll see you there.
-
- ***
-
- THE ASTRAL TEMPLE
-
- Build yourself a castle in a tranquil place in your mind. It
- should be made from square stone. It should be surrounded by
- water and be equipped with a moat which must open and close at
- will. The chain from the mechanism of the moat you must forge
- yourself. Know every link in that chain.
-
- The dwelling should have a Masters Quarters, a stable for
- your fine stallions, a servants room, a meeting place where you
- and your knights can discuss battle plans, a furnace for
- forging, a kitchen also made from rock, rooms for your knight's
- squires and guests.
-
- Brick by brick, stone by stone you must build this castle, taking
- time to remember each brick as it was cut and laid down, its
- texture, weight, etc. Smell the mortar, remember its
- consistency. This will take great effort at first, for it
- requires a great deal of concentration and planning.
- You must remember everything, so that when you withdraw from
- this meditation you are able to return to it and pick up where
- you left off.
-
- You will tire after a while, but I assure you that if you
- continue this meditation to its completion you will find that it
- was not just a mere exercise in concentration.
-
- There is no time limit on this, it could take a lifetime to
- finish this Work alone. The important thing is not to leave the
- Work until it is completed.
-
- When you have finished with this abode you must assign a King to
- it as noble, powerful and wise as you could ever hope to be if
- you were King of this Kingdom yourself. He must be a
- compassionate man. He will be Ruler, Judge, Priest, Warrior, and
- Magician.
-
- Dress him in fine silks, gold, and rubies. Give him Power over
- the castle and the land wherein he dwells. He must be a great
- leader, an adept in weaponry and master of all he does. Forge
- for him a beautiful sword, and equally beautiful armor.
-
- Create for him a woman, beautiful, with eyes as green as the calm
- seas. She will be his Queen. Dress her also in fine silks,
- gold, and rubies. She must possess the same Inner qualities as
- her husband King.
-
- Fill the castle with brave warriors, skilled in their Art, give
- to them chain mill and armor forged by the blacksmiths of the
- Kingdom.
-
- Design a crest of Gold, Silver, and Diamonds. All in a
- background of Lapiz Lazuli. The crest must symbolically express
- your Inner Nature, your Love for Freedom, your Loyalty to your
- Brethren, and your Aspiration to your God.
-
- Next, make banners from this crest and give it to your army, that
- they shall wear it above their armor in reverence to their King
- and Queen. Place this crest in the Temple, in the King's
- chamber, in the meeting places for his Knights, and in the eating
- places.
-
- You must be a fair King, see to it that you are kind to your
- servants, and give your people whatever they may need, so that
- they shall want not, just as our Lord the Sun provides for all
- who revolve around Him.
-
- Build your Kingdom on a solid Foundation, Intelligence, Devotion,
- Balance, Strength, Mercy, Understanding, and Wisdom. All these
- things you must possess within before you can put on that Golden
- White Crown which will one day make you King.
-
- ***
-
- ASTRAL TRAVEL
-
- As stated earlier, Meditation is merely the ability to remember
- and reexperience specific details communicated by our senses.
-
- Astral Travel, on the other hand, is the talent to journey
- INWARD; and using the abilities mentioned above, to create a
- space and circumstance whereby the mental body can experience a
- separate reality independent from the physical body.
-
- During this "transfer of consciousness" the mental (Astral) body
- must be allowed to collect data sent through the senses. In
- other words; once the separation has taken place, the Astral body
- must be able to see, feel, hear, smell, and taste the new world
- it is exploring.
-
- The following exercises will help to get you started:
-
- Choose a quiet evening and a familiar room where you are not
- likely to be interrupted. Remember that you must be "passively
- active", so don't try it when you are very tired or you might
- fall asleep.
-
- 1. Look around you and take a mental photograph of your
- surroundings.
-
- 2. Lay on your back and take a deep breath to help you relax.
- Loosen all of your muscles, especially the neck.
-
- 3. Close your eyes and recall your surroundings by bringing the
- mental photograph to consciousness. This may take some
- time, do not progress until you can do this for several
- minutes. If you have difficulty you must spend more time
- practicing the steps in meditation listed above.
-
- 4. Once you have formulated this image, (with your physical
- eyes closed) focus your attention at the space directly in
- front of your feet with your mind's eye.
-
- 5. The conscious is the paint, the subconscious: the canvas,
- and the artist: The Self. Imagine a cloaked figure
- standing at your feet wearing a black, hooded robe. Hold
- the image as long as you can. It is normal to see it fading
- on and off, but persist until it remains as solid as the
- rest of the images around you. Focus your attention on the
- hood.
-
- 6. Once you have completed ALL of these steps, shift your
- consciousness to the robed figure. Your mind will fight you
- at first, and glimpses from within the hood will flicker
- back and forth from both bodies; you will receive sensory
- input from two places. This is normal, do not feel
- discouraged.
-
- 7. After some practice, you will be able to "jump" into that
- robed figure. When you do, you will be able to see your
- body laying before you. DON"T PANIC, or you will bounce
- right back into your body.
-
- 8. Once you are in, and can remain inside for long periods of
- times, walk around. Touch the walls until you can feel
- their texture. Pass you hand over the candles, feel the
- warmth. Smell the incense. Bring all of your senses into
- play in this practice.
-
- 9. Walk in front of a mirror and pull back the hood; you should
- see yourself. Don't be alarmed if you don't look exactly as
- you do with your physical eyes, remember that sight is an
- illusion.
-
- 10. After a few minutes, locate your physical body (it's right
- there laying on its back, remember?) and turn your back to
- it. Lay down on top of it until both images have blended
- together.
-
- 11. Open your eyes, take a deep breath and banish. Some people
- like to eat after this practice.
-
- It sounds very difficult: It is. But once you start getting
- results it is very gratifying. Don't let failures discourage you
- from trying again some other time. Log all of your failures into
- your diary, your subconscious may be trying to communicate
- something to you.
-
- ***
-
- THE LESSER BANISHING RITUAL OF THE PENTAGRAM
-
- We have already explained how the brain tunes in to a specific
- frequency. The Lesser Banishing Ritual of the Pentagram is a way
- to get the brain to change frequency. It does that by simply
- removing your attention from whatever you may be experiencing at
- that particular time and allows you to focus your mind on other
- things. Thus, the original thought/experience has been banished.
-
- This Ritual is more of an invoking than a banishing, as you will
- realize when you start visualizing the Archangels. Since the
- elements are attributed to the senses, there is an intimacy which
- exists between the Archangels and parts of the psyche ruling
- them; thus, during this part of the Rite, the senses are being
- called to attention. This ritual provides three functions: To
- create a space in which to Work, to heighten your ability to
- perceive reality through the senses, and to stimulate the brain
- and kundalini through the use of Pranayama.
-
- To illustrate the importance of this rite, Aleister Crowley once
- wrote: "Cleanliness is next to Godliness, and had better come
- first".
-
- PART ONE: THE QABALISTIC CROSS
-
- In this segment of the ceremony the Magician becomes the nucleus
- of his own Universe by magically establishing Pole and Equator
- and then positioning his heart chakra at their intersection.
-
- 1. Face East, with the sign of Benediction, touch the forehead
- and say: "ATEH" (Hebrew form of "Thou", attributed to
- Kether).
-
- 2. Touch the breast and say: "Aiwaz" (He is the herald of the
- New Aeon, attributed to Tiphareth on the Tree of Life. When
- your Holy Guardian Angel reveals Its name to you Aiwaz is
- substituted for that name.)
-
- 3. Touch the genital area and say: "MALKUTH" (Hebrew word
- meaning "Kingdom", attributed to Malkuth on the Tree of
- Life).
-
- 4. Touch the right shoulder and say: "VE-GEBURAH" (Hebrew for
- "And the Power", attributed to Geburah on the Tree of Life).
-
- 5. Touch the left shoulder and say: "VE-GEDULAH" (Hebrew for
- "And the glory").
-
- 6. Cross the arms on the breasts, left over right, composing
- the sign of the Blazing Star and say: "LE-OLAHM, AMEN".
- (Hebrew for "To the ages, Amen").
-
- (The Hebrew in this part of the Ritual is the last part of the
- Lord's Prayer. The crossing of the arms over the breasts
- symbolizes the Rose on the Cross.)
-
- PART TWO: THE PENTAGRAMS
-
- The proper weapon for this rite is the Air Dagger, NOT the Sword.
- The Sword is a symbol of Strength and Force useful for
- manipulating more advanced entities, such as demons. The Air
- Dagger, being symbolic of the Intellect of the Magician, displays
- intellectual mastery over them.
-
- Pranayama is introduced at this point of the ceremony in order to
- increase the amount of oxygen in the blood. Breath in deeply
- with every line which moves up, exhale with every line moving
- down, and hold the breath for the line moving horizontally.
-
- 1. Advance to the East placing the right heel in the hollow of
- the left foot and construct the Pentagram of Earth with the
- proper Weapon. (While constructing the Pentagram remember to
- inhale deeply through the nose for the upward strokes and
- exhale slowly through the nose for the downward strokes.
- Retain the breath for the cross strokes). Visualize the
- Pentagram as it were blazing with radiant flames of Fire.
-
- 2. Advance the left foot 12 inches and throw the body
- forward, let the hands (drawn back to the sides of the head)
- shoot out, so that you are standing in The Sign of The
- Enterer (See illustration). At the same time stab the
- center of the Pentagram with the dagger and vibrate:
- "YOD-HEH-VAV-HEH" (Hebrew for "Jehovah") with forcible
- exaltation. Come back to an upright position in The Sign of
- Silence.
-
- 3. With the Dagger still uplifted turn to the South, proceed
- as before but vibrate: "ADONI". (Hebrew for "Lord").
-
- 4. With the Dagger still uplifted turn to the West, proceed as
- before but vibrate: "EHEIEH". (Hebrew for "I AM").
-
- 5. With the Dagger still uplifted proceed to the North, and
- vibrate: "ATEH GIBOR LE-OLAHM ADONI". (Hebrew for "To
- Thee be the Power unto the Ages, oh Lord").
-
- 6. With the Dagger still uplifted return to the East.
-
- PART THREE: THE INVOCATION OF THE KERUBIC POWERS
-
- It is probably evident by now that the imagination is a key
- player in this event. Visualization should be practiced until
- the images and archangels can clearly be seen. Also, in order to
- build our Astral Senses it is important that we use them as much
- as possible in conjunction with our Astral Sight.
-
- 1. Stand in the Sign of Extended Light. Visualize an
- Archangel before you wearing a yellow robe. Remember and
- re-create the physical associated with having your body
- caressed by a warm summer breeze and say: "BEFORE ME
- RAPHAEL". (Try to feel the breeze coming from the East).
-
- 2. Visualize an Archangel behind you wearing a violet robe.
- Remember and recreate the physical feelings associated with
- having the ocean spray coming from behind you and say:
- "BEHIND ME GABRIEL".
-
- 3. Visualize an Archangel at your right side wearing a red
- robe. Remember and recreate the physical feelings
- associated with the heat of a fire place warming the right
- side of your body and say: "ON MY RIGHT HAND MICHAEL".
-
- 4. Visualize an Archangel at your left side wearing a black
- robe. Remember and recreate the physical feelings
- associated with the taste of an apple and say: "ON MY LEFT
- HAND URIEL".
-
- 5. Still is the Sign of Extended Light say: "FOR ABOUT ME
- FLAME THE PENTAGRAMS, AND IN THE COLUMN SHINES THE SIX RAYED
- STAR".
-
- PART FOUR: THE CLOSING
-
- 1. REPEAT PART ONE; THE QABALISTIC CROSS.
-
- 2. Press the fore finger against the bottom lip.
-
- 3. Release the finger from the mouth and say: "ABRAHADABRA".
-
- ***
-
- LATIN VARIATION OF THE PENTAGRAM RITUAL
-
- Since the Qabalistic cross is actually the last part of the
- Lord's Prayer, and was commonly recited in Latin in Medieval
- Europe, I decided to include it here for the sake of giving the
- reader a variation of the ritual which is not commonly put into
- practice. The practitioner will notice that in Latin the whole
- Rite feels like a completely different action, with a different
- purpose than that of its Hebrew counterpart. Try them both (on
- separate occasions) and record your findings, feelings,
- projections, thoughts, weather, etc., in your diary.
-
- 1. Face East and with the Sign of Benediction touch your
- forehead and say: QUIA TUMM
-
- 2. Touch the heart and say: AIWAZ
-
- 3. Touch the genital area and say: EST REGNUM
-
- 4. Touch the right shoulder and say: ET POTESTA
-
- 5. Touch the left shoulder and say: ET GLORIA
-
- 6. Cross the arms over the breast, left over right, composing
- the sign of the Blazing Star and say: IN SECULA AMEN.
-
- PART 2: THE PENTAGRAMS
-
- 1. Advance to the East placing right heel in the hollow of the
- left foot and construct the Pentagram of Earth with the
- proper Weapon. (While constructing the Pentagram, inhale
- deeply through the nose for the upward strokes and exhale
- slowly through the nose for the downward strokes. Retain
- the breath for the cross strokes). Visualize the Pentagram
- as it were blazing with radiant flames of Fire.
-
- 2. Advance the left foot 12 inches and throw the body
- forward, let the hands (drawn back to the sides of the head)
- shoot out, so that the student is standing in the Sign of
- The Enterer. At the same time the student should stab the
- center of the Pentagrams with the dagger and vibrate: "DEO"
- (Latin for "God") with forcible exaltation. Come back to an
- upright position in the Sign of Silence.
-
- 3. With the Dagger still uplifted turn to the South, proceed
- as before but vibrate: "DOMINUS". (Latin for "Lord").
-
- 4. With the Dagger still uplifted turn to the West, proceed as
- before but vibrate: "SUM". (Latin for "I AM").
-
- 5. With the Dagger still uplifted, turn towards North and
- vibrate: "QUIA TUMM EST REGNUM ET POTESTA ET GLORIA, IN
- SECULA; AMEN. (Latin for "To Thee be the Power unto the
- Ages, O Lord").
-
- 6. With the Dagger still uplifted return to the East.
-
- PART THREE: THE INVOCATION OF THE KERUBIC POWERS
-
- 1. Visualize an Archangel before you wearing a yellow robe.
- Imagine a summer breeze that caresses your body as you say:
- "PRO MEO RAPHAEL".
-
- 2. Visualize an Archangel behind you wearing a violet robe.
- Feel the mist of the ocean spray as you say: "PONE MEO
- GABRIEL".
-
- 3. Visualize an Archangel at your right side wearing a red
- robe. See the Eternal fires that blazes about in the hearts
- men and say: "AD DEXTRO MEO MICHAEL".
-
- 4. Visualize an Archangel at your left side wearing a black
- robe. Taste the fruits of the fertile Earth as you say:
- "AD SINISTRO MEO URIEL".
-
- 5. In silence use your inner voice and say: "QUOD CIRCUM MEUM
- PENTAGRAMA FLAMARE, ET COLUMNA STELLA SEXTUPLUS STARE
- LUCERE".
-
-
- PART FOUR: THE CLOSING
-
- 1. REPEAT PART ONE; THE QABALISTIC CROSS.
-
- 2. Press the four finger against the bottom lip.
-
- 3. Release the finger from the mouth and say: "ABRAHADABRA".
-
- ***
-
- THE LESSER BANISHING HEXAGRAM RITUAL
-
- 1. Stand facing East with your Wand at your breast and say:
- "I.N.R.I., Yod, Nun, Resh, Yod. Virgo, Iachus, Holy
- Father. Scorpio, Asi, Holy Mother. Sol, Horus, Holy
- Child. Iachus, Asi, Horus: IAO".
-
- 2. Still facing East say and formulate: "The Sign of Horus, The
- Sign of The Dance of Asi, The Sign of The Blasing Cross".
-
- 3. Advance to the East and trace the unicursal Hexagram, draw
- in thine breath, throw your hands and body forward into the
- Sign of The Enterer and say: "ABRAHADABRA". Imagine the
- Hexagram shooting forth and a five petaled rose in the
- center blooming.
-
- 4. Repeat in the South, West, and North.
-
- 5. Facing East repeat steps 1 and 2.
-
- ***
-
- LIBER XXV
-
- THE STAR RUBY
-
- This is absolutely a Martial Ritual. With the emphasis on the
- number Five (Geburah). Unlike the Lesser Banishing Ritual of the
- Pentagram, the Archangels are of a Chaldean origin. This one
- should be used to "get rid" of those things which are unwanted,
- this Rite should be performed when the LBR has failed.
-
- This Ritual is written in Greek. I have attempted to write it
- phonetically in order to simplify things for those of you who
- are not familiar with the Greek language. However, I strongly
- recommend that you learn the language, as a great deal of Western
- Holy Books have been written in Greek.
-
-
- THE CROSS
-
- 1. Face East and inhale deeply. Press right forefinger against
- bottom lip.
-
- 2. Sweep your hand out and away from you expelling forcibly
- the air and cry: "APO PANTOS KAKODAYAMANOS!" (Flee from me
- all evils spirits)
-
- 3. Touch your forehead and say: "SOY" (Thou. same as "ATEH")
-
- 4. Touch the groin and say: "O PHALLAE" (Phallus, Father,
- Man, Human, Creative Energy.)
-
- 5. Touch the right shoulder and say: "ISJUROS" (Strength, same
- as Geburah)
-
- 6. Touch the left shoulder and say: "UJARISTOS" (Thanksgiving,
- same as Chesed, etc.)
-
- 7. Clasp your hands in front of you interlocking your fingers
- and cry: "IAO" Greek equivalent of IHVH.
-
-
- THE PENTAGRAMS
-
- 1. Advance to the East and imagine a pentagram flaming on your
- forehead. Perform the sign of Horus and as your hands pass
- by your eyes fling the pentagram and roar: "THERION".
-
- 2. Do the same thing in the North, but say: "NUIT".
-
- 3. Do the same thing in the West, but whisper: "BABALON".
-
- 4. Do the same thing in the South, but bellow: "HADIT".
-
- 5. Returning to the East and in the signs of N.O.X. and sing:
- "IO PAN".
- POSTING THE GUARDS
-
- Extend you arms in the sign of Extended Light and say low but
- clear:
-
- 1) "PRO MU YUNGUS" (Before me Jungus)
-
- 2) "OPPISO MU TELETARCHIE" (Opposite me Teletarchie)
-
- 3) "EPIDEXIA SINOKIS" (At my best hand Sinokis)
-
- 4) "EPIRRISTORA DIAMANOS" (At my other hand Diamanos)
-
- 5) "FLENGAE GAR PERI MU HO ASTERTON PENTE" (Flames all around
- me the Star of the Five)
-
- 6) "KAI EN TE STELLE HO ASTERTON HEX ESTEKI" (In the column it
- stands the Star of the Six)
-
- REPEAT THE CROSS
-
- ***
-
- PRANAYAMA: CONTROLLING THE BREATH
-
- The four-fold breath.
-
- 1. Choose a rigid but comfortable position in which you are not
- likely to fall asleep.
-
- 2. Take in a few deep cleansing breaths, clear your mind.
- 3. Place your right thumb against your right nostril so that it
- closes it off. Don't pinch, push.
-
- 4. After exhaling all of the air from your lungs, inhale
- through your left nostril for a count of 4. By the time you
- reach four your lungs should be filled to capacity. This
- may take some practice to develop a rhythm; pace yourself.
-
- 5. Hold for a count of 4.
-
- 6. Move your thumb away from your right nostril and push your
- right forefinger against your left nostril. Exhale through
- your right nostril for a count of 4.
-
- 7. Hold for a count of 4.
-
- 8. Inhale through your right nostril for a count of 4.
-
- 9. Hold for 4 counts.
-
- 10. Move your forefinger away from your left nostril and push
- your thumb against your right nostril. Exhale for 4 counts.
-
- 11. Repeat 1-10 for about 15 minutes.
-
- After one gets used to this exercise it may become necessary to
- change the count to 6 then 8, etc. I have found the use of a
- metronome invaluable. Just set it for a rhythm which feels
- comfortable.
-
- ***
-
- LIBER RESH
-
- This is a solar adoration which should be performed four times
- daily. The Sun has always been a representative of the highest
- ideals of human consciousness: Godhood. Because the physical
- Sun is responsible for all life on the planet it is easy to see
- why the Ancients paid so much reverence to it. Most ancient
- texts (including The Bible) contain descriptions of God which are
- undeniably congruent with that of Our Sun.
-
- One of the many purposes of the following adoration is to serve
- as a constant reminder of that Light without which we would be
- nothing, and to encourage the practitioner to emulate that same
- Light to those in need.
-
- AT SUNRISE, embrace the Sun in the East in the sign of Extended
- Light (Arms stretched out in the form of a cross). In a loud
- voice say:
-
- "Hail unto Thee who art Ra in Thy strength, who travellest over
- the Heavens in Thy bark at the Uprising of the Sun. Tahuti
- standeth in His splendour at the prow, and Ra-Hoor abideth at the
- helm. Hail unto Thee from the Abodes of Night!"
- AT NOON, welcome the Sun in the South in the sign of Fire (extend
- the fingers of both hands joining the forefingers and thumbs so
- that they form a triangle. Place this triangle upon your
- forehead). In a loud voice say:
-
- "Hail unto Thee who art Ahathoor in Thy beauty, who travellest
- over the Heavens in Thy bark at the Mid-course of the Sun.
- Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth
- at the helm. Hail unto Thee from the Abodes of Morning!"
-
- AT SUNSET, greet the Sun in the West in the sign of Water (extend
- the fingers of both hands joining the forefingers and thumbs so
- that they form a triangle. Place this triangle over your heart
- so that it points down). In a loud voice say:
-
- "Hail unto Thee, who art Tum in Thy setting, even unto Thee who
- art Tum in Thy joy, who travellest over the Heavens in Thy bark
- at the Down-going of the Sun. Tahuti standeth in His splendour
- at the prow, and Ra-Hoor abideth at the helm. Hail unto Thee
- from the Abodes of Day!"
-
- Finally, AT MIDNIGHT; recognize the Sun in the North in the sign
- of Osiris Slain (arms crossed over the breast right over left).
- In a loud voice say:
-
- "Hail unto Thee who art Khephra in Thy hiding, even unto Thee who
- art Khephra in Thy silence, who travellest over the Heavens in
- Thy bark at the Midnight Hour of the Sun. Tahuti standeth in His
- splendour at the prow, and Ra-Hoor abideth at the helm. Hail
- unto Thee from the Abodes of Evening!"
-
- Every single one of these adorations should be followed by the
- following affirmation:
-
- "Unity uttermost showed!
- I adore the might of Thy breath,
- Supreme and terrible God,
- Who makest the gods and death
- To tremble before Thee:--
- I, I adore thee!
-
- Appear on the throne of Ra!
- Open the ways of the Khu!
- Lighten the ways of the Ka!
- The ways of the Khabs run through
- To stir me or still me!
- Aum! let it fill me!
-
- The light is mine; its rays consume
- Me: I have made a secret door
- Into the House of Ra and Tum,
- Of Khephra and of Ahathor.
- I am thy Theban, O Mentu,
- The Prophet Ankh-af-na-khonsu!
-
- By Bes-na-Maut my breast I beat;
- By wise Ta-Nech I weave my spell.
- Show thy star-splendour, O Nuit!
- Bid me within thine House to dwell,
- O winged snake of light, Hadit!
- Abide with me, Ra-Hoor-Khuit!"
-
- ***
-
- PRELIMINARIES
-
- 1. After about 1 month of practice in the Lesser Banishing
- Ritual of The Pentagram and Pranayama, choose for yourself a
- Magical Motto. This aspirational name may be phrased in Hebrew,
- Latin, Greek, Enochian, or any other language including English.
- Find one that Qabalistically describes your inner nature best.
-
- If after about a year you feel that you must change your Motto as
- a result of your Knowledge having been increased, do so. But
- wait at least a year. Record your name in your Magical Diary and
- use whenever you use ritual.
-
- 2. Acquire your Robe, Altar, and Elemental Weapons. If it is
- within your talents you may prefer to make your own implements.
- Magical items which are made by the person who uses them are much
- more powerful in the hands of the Magician. When one
- manufactures these things a great deal of attention is focused on
- the detail of the item being worked on. All of the information
- as to feel, weight, consistency, temperature, etc., are being fed
- into the subconscious of the Magician with very little effort.
- All of this energy is absorbed into the implement, it becomes an
- extension of one's consciousness.
-
- 3. Design a ritual to declare to the Forces of The Universe
- your intention to embark on the Adventure of Self Awareness. As
- with any magical operation, prepare the item to be Purified
- and Consecrated (in this case your physical body), and the
- Temple; see to it that they are both clean.
-
- Bathe the body and banish the Temple using The Lesser
- Banishing Ritual of The Pentagram, or the equivalent; burn
- incense therein. Write your aspiration on a piece of paper and
- burn it in a silver plate at your Altar at the end of the
- ceremony. Bury the ashes near an Oak tree, an say: "This mighty
- tree will be a symbol of my devotion and dedication to the Great
- Work. As it weathers the rains, drought, hunger, and even time
- itself, so will I weather the demons which will tempt me to sway
- from the path I have chosen. To the glory of your ineffable
- name, AUM". Remember to always start the Work with a Banishing.
-
- 4. Write a history of your existence. Write it in the second
- person, in other words: as if you were writing about some one
- else; it's a very effective method to remain objective.
-
- Concentrate your efforts on the things that dramatically changed
- the course of your life, the things which made you the type of
- person that you are. Leave nothing unwritten, the more painful
- the experience the stronger the impact it would have had on your
- life.
-
- By analyzing certain events it may become possible to
- discover where you are headed. This will bring you the Knowledge
- of your True Will.
-
- Once you feel that you have finished with your biography it is
- an excellent practice to continue as though you were writing a
- "story", continue until you are finished with the persons
- life, create an adventure using the data and circumstances
- which life has given you this far; but always indicate in
- the manuscript when you started the "manipulation" by using a
- different color ink, for example. This practice will divulge
- some of your deeper thoughts concerning your understanding of
- your True Will.
-
- 5. Write down all of the aspects of your everyday life on a
- piece of paper, reveal everything; after all, no one will see it
- but you. Put a mark next to all of the things in which you have
- difficulty feeling spiritual; be honest. Study the reasons
- behind the lack of godliness in those actions, and work on them
- by using invocation, poetry, mantra, or some other form of
- devotion until you perceive every act in your daily routine as an
- act of worship to your God.
-
- If you came from a strict Christian upbringing you might find
- yourself questioning your sexuality, but remember; in the eyes
- of the consecrated everything is holy.
-
- 6. Remember to write EVERYTHING you did in your diary, if for
- some reason you want to reproduce the experience it will be
- necessary that you duplicate all of the events. The importance
- of a diary cannot be over stressed, Magick is a Science; keep
- notes on your experiments. SEE THE DIARY.
-
- 7. Memorize correspondences.
-
- 8. Write a short study on each of the popular religions.
- Concentrate on the myth, and what it demands from its followers.
- When you are finished compare notes and see what they have in
- common, but most importantly; record how you respond or react to
- each dogma and why.
-
- 9. Learn and practice Liber Resh or an equivalent adoration to
- the Highest.
-
- 10. Practice "Pranayama".
-
- 11. Practice and gain control over your astral body.
-
- This may seem like a lot of work; it is. But I assure you, as
- you accustom yourself to this routine you will have employed
- muscles in your brain which have been long forgotten about.
- These exercises will stimulate parts of the brain which in
- most people, have laid dormant since childhood. If you are
- serious about Magick you have nothing but to loose from the
- activities listed above.
-
- --END--